At Columbia, I
discovered the general appetite for films was much higher than it
had been at my high school; even the average student was willing to
experiment with difficult fare. I remember going down to the
Village one Friday night with a bunch of other dateless freshmen to
see Kurosawa's Ikiru,
part of a memorable season of Japanese
premieres. Before the movie, just to get in the mood, we ate
cross-legged on the floor at a Japanese restaurant. I adored
Ikiru, with its perversely slow framing scene of the wake
and its heart-wrenching flashbacks; but it also meant a lot to be
sitting before it in a row of studious boys who I hoped would
remain moviegoing friends. My own gang, as in I Vitelloni -- except it didn't happen with this bunch. It
took a while before I found my real film companions.
From time to time, film criticism
would appear in the Columbia
Daily Spectator by an
upperclassman, James Stoller ['62]. His articles were so
stylistically mature and so informed that they seemed to me to be
written by a professional quarterly critic rather than a college
student. I developed an intellectual crush on this Stoller: if his
opinion differed from mine, I would secretly revise my own. I had
been, for example, avoiding Satyajit Ray's films because their
packaging suggested what Andrew Sarris ['51] called "dull UNESCO
cinema." But Stoller wrote that the Apu trilogy was great, so I
went, and he was right.
Finally I decided I had to meet
James Stoller. Palms sweating, I summoned the courage to call his
room from the phone downstairs in his dormitory. I explained that I
was a fellow film lover. Could I stop by sometime and talk with
him? Sure, come on up, he said.
It shocked me to see the great
critic living in so tiny and shabby a room: a double-decker bed; a
narrow desk, which he shared with his roommate; a single chair; and
books. We had no place to sit but the lower bunk bed. It always
surprised me -- having come from a ghetto -- that parts of Columbia
should look so seedy and run-down. I suppose I was expecting the
Ivy League to be a step upward.
Stoller himself gave an impression
of fastidious hesitation and social awkwardness. I had come
prepared to play the role of the freshman ignoramus and so was
puzzled when he reacted incredulously to my praise of his articles,
retreating into a modest shrug. When I asked if he had been yet to
Michelangelo Antonioni's L'Avventura, the cause
célèbre that had
just opened and which I was dying to see, he said he had, and fell
silent. "Well, what did you think of it?" I prodded, expectng him
to erupt with the equivalent of one of his articles. "It's --
terrific, I guess, I'm not sure, I need to watch it a few more
times.... Go see for yourself." He was uncomfortable being put on
the spot.
I rushed to see L'Avventura. It was the movie I had been preparing for; and it
came at the right time in my development. As a child, I had wanted
only action movies. Dialogues and story setups bored me; I waited
for that moment when the knife was hurled through the air. My
awakening in adolescence to the art of film consisted precisely in
overcoming this impatience. Overcompensating, perhaps; I now loved
a cinema that dawdled, that lingered. Antonioni had a way of
following characters with a pan shot, letting them exit and keeping
the camera on the depopulated landscape. With his detachment from
the human drama and his tactful spying on objects and backgrounds,
he forced me to disengage as well, and to concentrate on the purity
of his technique. Of course the story held me, too, with its
bitter, world-weary, disillusioned tone. The adolescent wants to
touch bottom, to know the worst. His soul craves sardonic
disenchantment.
I rushed back to Stoller; now ready
to discuss the film. He listened patiently and with quiet amusement
to my enthusiasm. Indeed, this turned out to be our pattern: I,
more ignorant but more voluble, would babble on, while he would
offer an occasional objection or refinement. It was only by
offering up chatter that I could get him to correct my
misconceptions and to educate me cinematically.
This was not yet the era of film
appreciation courses. Nor would we have dreamed of taking any
offered; it was a point of pride to gather on our own the knowledge
of our beloved, semi-underground subject, like the teenage
garage-band aficionados of today.
Stoller introduced me to his friend
Nicholas Zill ['63], a film-obsessed sophomore, and we soon became
a trio. Zill was a mischievous, intelligent boy of Russian Orthodox
background who was given to sudden animated inspirations. The three
of us took long walks together in the Columbia neighborhood,
leapfrogging in our conversation from one film to another. Once,
coming to a dead stop on the sidewalk, Zill asked me in horror,
"You mean you haven't seen Diary of a Country Priest?" At such moments I felt like the baby of the
group.
Zill and I both shared a zest for
the grotesque, or what has been somewhat ponderously called
"convulsive cinema," "the cinema of cruelty." I must say, these
predilections were kept to the level of aesthetic appreciation; in
our daily lives we were squeamishly decent, even if Zill, a
psychology major, seemed to like cutting up rats. Nothing pleased
us more than to talk about the beggars' orgy in Viridiana, or the maiming finale in Freaks, or
choice bits in Psycho.
We would go on in this perverse vein
until Stoller was forced to remonstrate (which was probably why we
did it). Stoller always championed the humane, the tender, the
generous, and domestically observant moviemakers: Renoir, Ophuls,
Truffaut, Satyajit Ray, Cukor, Borzage. It was typical for a
powerless student like me to be drawn to Bunuelian fantasies of
surrealist immorality and Raskolnikovian license. Much rarer was it
to find balanced humanity in a nineteen-year-old, like Stoller. If
I have come around over the years to his point of view, at the time
I was looking for antisocial shivers, sliced eyeballs.
Nick Zill wanted to make movies --
as I suppose we all did -- but he went further in imagining bizarre
film scenarios. He had already shot a film in high school, I
remember it only as a disorganized romp of him chasing pretty
girls, or was it pretty girls chasing him? In any case, he had
registered an organization called Filmmakers of Columbia with the
Campus Activities Office, so as to be able to borrow equipment and
accept university funds should one of his projects ever get going.
Filmmakers of Columbia existed only on paper; there were no
meetings, even the title was pure wish fulfillment. As it happened,
there were a number of "isolated" Columbia filmmakers (i.e.,
not in our circle) around, the most notable being young Brian De
Palma ['62]. We did not know whether to consider De Palma's hammy
experimental shorts like Wotan's Wake intentional or unintentional jokes, but we agreed
that he had no future as a film director and that he was not a
seriously knowledgeable, rigorous cineaste like ourselves.
From TOTALLY, TENDERLY, TRAGICALLY by Phillip Lopate. Copyright © 1998 by
Phillip Lopate. Used by permission of Doubleday, a subsidiary of
Random House, Inc.
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